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Showing posts with label Wahabism. Show all posts
Showing posts with label Wahabism. Show all posts
Wednesday, February 12, 2014
சவூத் குடும்பம் ஏன் ஈரானைப் பயப்படுகின்றது-வெறுக்கின்றது?
Monday, July 1, 2013
Mursi joins the US-zionist-Saudi crusade in Syria
by Ayman Ahmed
July, 2013
President Mursi has succumbed to US-Saudi-zionist pressure and joined the crusade in Syria. Since becoming president, he has badly mishandled Egypt’s affairs and with a bankrupt economy, he has embarked on a policy that will have serious repercussions for the country’s future.
In recent days, many observers have found Egyptian President Mohamed Mursi’s behavior quite erratic. Whether this is forced upon him by circumstances and/or powers that be or reflect his own thinking is difficult to tell but instead of showing leadership he has succumbed to the forces of darkness that are leading him down a blind alley. His latest antics come amid shrill calls from the US and its Western allies to devise plans to send heavy weapons to the mercenaries in Syria that have already caused havoc in the country.
On June 13, President Barack Obama alleged that the Syrian government was guilty of using “chemical weapons” — Obama’s red line — and that he was authorizing the Central Intelligence Agency (CIA) to arrange for arms shipments to the rebels. The same day, a conference of some 70 religious scholars was held in Cairo, Egypt. Was it a coincidence or choreographed to provide an Islamic crutch to what is a Western crusade against another Muslim country? Convened by the International Union of Muslim Scholars, a body headed by Shaykh Yusuf al-Qaradawi and generously funded by Qatar and Saudi Arabia, it was attended by some 70 court ‘ulama from Saudi Arabia and the Persian Gulf monarchies. These so-called ‘ulama have never had the tawfiq to utter one word of condemnation against Zionist crimes inflicted on the long-suffering Palestinians but they waxed eloquent in support of the Syrian people and the mercenaries fighting there.
The conference attendees were shown a crude video, most probably doctored, to highlight “crimes” perpetrated by the Syrian army against the people. Even if true, there is no shortage of crimes being perpetrated by both sides in Syria. Recently a horrible video appeared on YouTube, uploaded by the rebels, in which one of the Saudi-Zionist-American-backed mercenaries ripped open the body of a dead Syrian soldier and chewed upon his liver. Even Russian President Vladimir Putin was so appalled by this that he publicly chastised British Prime Minister David Cameron at a June 16 press conference in London telling him, “Do you want to arm people that eat their enemies’ organs?” Cameron offered the lame excuse, “Not all of them do it.” How many cannibals would it take for the West and their Arabian puppets to stop arming such beasts?
The website for Shaykh al-Qaradawi’s organization ran a statement claiming the Cairo meeting was designed to “show the real face of Iran, the Asad regime and Hizbullah,” in reference to the allegation that Islamic Iran and Hizbullah’s backing is keeping Bashar al-Asad’s government in power. There is no proof of Iran’s direct military involvement in Syria although Tehran has made no secret of its political backing for al-Asad as part of the resistance front against Zionist aggression. Hizbullah did support the Syrian army to liberate al-Qusayr in May but that came two years after the mercenaries had occupied the border town and perpetrated terrible crimes against civilians, many of them Lebanese. On the other hand, it is well documented that at least 40,000 mercenaries from 27 countries are operating in Syria. Regimes supporting such mercenaries or allowing them to use their territory to cross into Syria are in clear violation of international law — yes, the one crafted by the West itself that is so often invoked against those that challenge Western hegemony — and thus are perpetrating war crimes. Such violations, however, have not bothered the West’s human rights crusaders because they are determined to overthrow al-Asad even if the mercenaries they are supporting indulge in acts of cannibalism. In fact, such acts advance the West’s long-standing agenda to depict Islam in the most negative light. Barring a few exceptions, the overwhelming majority of Muslims worldwide have recoiled in horror at such behavior. It reminds them of the barbaric practice of Abu Sufyan’s wife Hind in the Battle of Uhud when she ripped open the body of Hamzah (ra), the Prophet’s uncle, and chewed upon his liver. Are the mercenaries in Syria any better? More crucially, those backing them are following in the footsteps of Abu Jahal, Abu Lahab, Abu Sufyan and his wife Hind. Back to the days of jahiliyah!
The Cairo conference and those attending it had a nefarious agenda: to stoke sectarian conflict in the Ummah. They declared the anti-government struggle in Syria as “jihad” and urged “Sunni Muslims” from all over the world to join it. But making such declarations at a conference attended by a mere 70 court ‘ulama including the Shaykh of al-Azhar Ahmed al-Tayeb, who is known to be a decent person, would not get much traction; nor would Shaykh al-Qaradawi’s website help advance the cause of the “jihadi mercenaries.” A more direct approach was deemed necessary to reach a wider audience. The next day, on Jumu‘ah, a direct appeal was made to the masses at salat al-jumu‘ah. Saudi preacher Mohammed al-‘Arify used his guest sermon at a central masjid in Cairo to harangue thousands of worshippers to not only support the mercenaries in Syria but to join them by enlisting in “jihad.” It was al-‘Arify who had earlier issued a call for Muslim girls to join what he referred to as jihad al-munakahah in Syria. What this means is that Muslim girls should go to Syria to service the sexual needs of mercenaries fighting there. Unfortunately some gullible girls from Tunisia and other places have joined what is essentially a prostitution racket to advance the Zionist-imperialist agenda in the region. Worse still, those that call themselves ‘ulama are advocating such conduct.
Even Masjid al-Haram, the sacred House of Allah (swt) in Makkah has not been spared. Sheikh Sa‘ud al-Shuraym, using the minbar of Masjid al-Haram on Jumu‘ah urged Muslims to help the Syrian rebels “by all means” possible. He even broke down while making the appeal, whichwas broadcast live on several Arabian TV channels. How many times has any Saudi preacher made an appeal to help the Palestinians, much less shedding tears for them? Muslims struggling for their legitimate rights elsewhere, in Kashmir or Afghanistan, for instance, should not entertain any illusions that a Saudi preacher would ever pray for them much less ask for material help.
In the desert kingdom, use of the two sacred masjids — Masjid al-Haram and al-Masjid al-Nabawi — or indeed any other masjid, for political sermons is strictly forbidden. Talking rituals is the order of the day. The House of Saud is terrified lest some independent-minded shaykh might emerge and take its members to task for corruption or lewd behavior. Pre-approved khutbahs are handed to them to deliver from all the masjids in the kingdom. The abuse of the minbar to vilify fellow Muslims revives memories of the dark days of the Umayyad rulers when they instituted the policy of cursing Imam ‘Ali (a) and the Prophet’s (pbuh) family, the Ahl al-Bayt (nastaghfir-allah).
After participating in the khutbah crusade, the preachers assembled in Cairo, feasted on rice and lamb, and then rested for a while, as is their wont, before invading the presidential palace to harangue Mursi to join their campaign. Seeing Saudi- and Qatari-backed preachers and smelling riyals, Mursi could not resist the temptation. Egypt is suffering from a severe financial crisis making him vulnerable to petro-dollars and riyals. He succumbs to whoever comes with offers of cash for his cash-strapped country.
After his meeting with the preachers on Friday night, Mursi addressed thousands of supporters in a Cairo stadium the following day for a “Free Syria” rally. Some of the religious preachers from the conference were also present. Mursi announced cutting all relations with Damascus. He said Egypt was closing its embassy and withdrawing its Charge d’Affaires from Damascus while he demanded the Syrian ambassador leave Cairo. Mohamed Seif al-Dawla, a former advisor to Mursi recalled that after Israel attacked Syria in May, he had demanded the closure of the Zionist embassy in Cairo. Instead, Mursi has shut down the Syrian embassy!
Just over a year earlier, Mursi had announced the formation of a four-member Contact Group to resolve the Syrian crisis peacefully. He had made the appeal at the Organization of Islamic Cooperation meeting in Makkah. He reiterated the same call at the Non-Aligned Movement summit in Tehran a couple of weeks later. The quartet, according to Mursi would comprise Egypt, Iran, Turkey and Saudi Arabia. With his support base at home shrinking and under US-Saudi-Qatari pressure, Mursi has abandoned his own plan to resolve the Syrian crisis through dialogue. Instead, he has joined the Anglo-Wahhabi-Zionist-imperialist crusade. He even demanded that a no-fly zone be imposed over Syria in the manner of Libya. Russia has made clear it will not support any such move and would veto any resolution presented in the UN Security Council.
It is depressing to note that those calling themselves ‘ulama resort to tactics that are bound to deepen existing fissures in the Ummah. Exactly a century ago, the British had injected the poison of nationalism to create divisions between the Ottoman Turks and Arabian chiefs. While these tribal chiefs did not get independence, their betrayal led directly to the implantation of the Zionist entity in Palestine. Today, sectarianism is being promoted in order to safeguard the Zionist entity from the growing awareness in the Ummah, especially the Muslim East. The Arabian chiefs will pay a heavy price for such treachery. In any case, their days are numbered and sooner rather than later, they will be consigned to the dustbin of history where they rightly belong.
Wednesday, June 26, 2013
Respecting differences
by Zafar Bangash
June, 2013
The tendency among some Muslims to insist that their particular understanding of Islam is the only correct way has caused numerous problems. These are compounded by rigidity leading to unnecessary conflict when Muslims should be tolerant of different approaches.
Every Muslim sincerely and consciously commits to the One God — Allah (swt) — the Prophet Muhammad (pbuh) as the last and final messenger for all humanity, and the Qur’an as the revealed word of Allah (swt) to guide humanity till eternity. Problems arise in the Muslims’ selective understanding and application of Qur’anic teachings and the role of the noble Messenger (pbuh) in their lives. This is further complicated by some Muslims’ insistence that their particular understanding is the only legitimate way to interpret and implement Islam in real life. When such attitudes harden into fanaticism, it leads to disunity among Muslims and divisions in the Ummah.
Many different approaches can be identified but the most serious differences exist among those Muslims that are striving to establish Islamic states in their societies. Is there only one way to achieve this? Often adherents of different approaches seem to think theirs is the only correct way and all others are wrong. Our readers know where we stand. Our position is clear from our writings in this magazine as well as from our other works such as the tafsir of the noble Qur’an by Imam Muhammad al-Asi or the books we have produced on the Sirah of the noble Messenger (pbuh). But we also take the position that no matter how strongly we may disagree with other Muslims’ point of view we do not exclude them from the fold of Islam or from adding their views to the larger ferment of Islamic ideas.
Denouncing other Muslims as kafirs has regrettably become fashionable among some groups (the takfiris). They go further: based on such denunciation, they think it is permissible to kill the Muslims so identified. Such behavior has no sanction in the Qur’an or the Sunnah and the Sirah of the noble Messenger (pbuh). There are a few conditions in which killing others (anyone) is permitted: three of these include engagement on the battlefield, treason, and the murder of an innocent person. In the latter case, the Qur’an stresses forgiveness over revenge.
So how did Muslims end up with this strange takfiri ideology that is spreading like a virus in the Ummah? A closely related phenomenon is that of sectarianism. It is used to create hatred against a targeted group of Muslims to justify acts of violence against them — including killing them. Muslims would do well to identify the forces that are pushing them toward sectarian warfare: imperialism and Zionism. True, different sects have always existed among Muslims but their differences never took on the virulent form it has taken on today. Whose interest does it serve for Muslims to fight each other? Let us be blunt: some Muslims that call themselves Sunnis are busy instigating hatred against other Muslims that carry the Shi‘i label. This is most clearly visible in places like Syria, Iraq, Lebanon and Bahrain. The launch of this campaign can be traced to the success of the Islamic Revolution in Iran, a Shi‘i majority country, in 1979. Iran’s success exposed the fraudulent claims of the puppet Arabian regimes to being Islamic. The only way they could undermine Islamic Iran was by playing up the sectarian card.
Regrettably, some Sunni ‘ulama including those that have built a reputation for learning have also joined this campaign. Changes in Iran, Iraq and Lebanon have led them to describe these as the “Shi‘i project.” When a tyrant like Saddam Husain was in power in Iraq, many of these ‘ulama remained silent. Today, they seem to have fallen for the lure of comfortable living under the patronage of petro-rulers and joined their vicious sectarian game. Instead of urging Muslims to confront imperialism and Zionism and their local agents in the Muslim world, they are busy pushing Muslims into the flames of sectarianism.
We have no doubt that committed Muslims will ultimately triumph over the imperialists, Zionists and their munafiq agents in the Muslim world, as promised by Allah (swt) in the noble Qur’an (47:07, 61:13), but before that victory is achieved, Muslims would have paid a terrible price in life and blood. Committed Muslims have an obligation to properly understand the global reality and take the necessary steps to guard against all such schemes aimed at dividing them. Such divisions only serve the agenda of a more and more desperate West, whose policies have failed. Leading Muslim institutions, such as al-Azhar in Egypt, have a responsibility to come out clearly against such attempts at creating divisions and work for social and religious harmony among Muslims. Al-Azhar has a rich history of working to bring Muslims together. The legacy of Shaykh Mahmoud Shaltut needs to be revived and built on. Now is the time to do it.
Zafar Bangash is Director of the Institute of Contemporary Islamic Thought
Thursday, August 20, 2009
Wahabism/Salafeesm & Tawheedsm are all innovations and Shirk
Wahabism/Salafeesm & Tawheedsm are all innovations and Shirk - I will prove all these gradually; but the question at hand is NAJD; lets go step by Step.
Since all of you say that “ONLY” what you believe is correct; Let me prove you wrong with Data which Wahabis can’t change or refute; All my evidence is of authentic orign- Lets talk about the following arguments;
(1) Nejd is in Arabia- what the prophet (sal) indicated. Not Iraq as Wahabis try to indicate through fabricated articles. Also forecasts of Nejd and its Shaithan ibn Al-Wahab, Wahabi prophesies (Hadees) of Holy Prophet (sal).
(2) The Birth Place of Mohammed Ibn Al-Wahab Al-Najdi is the same nejd in Arabia. Unless Wahabis say he was born in Iraq.
(3) That Wahabism is SHIRK or an innovation and was spread by Violence- Murder, Rape & Looting. It’s off-shoots the Salafism, Tawheesm,etc.
PART 1;
Let Me 1st Start with Nejd/Najd - Please read the article and then tell me whether you agree with me or not; If you disagree then prove me wrong without using wahabi biased websites/links & articles of of Wahabis/Salafee Jamath or Tawheeds Jamath;
(1)Najd – Nejd- Najdi: (also refer attached maps for better understanding what we're talking about)
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: “The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards Najd exclaimed:‘This is the center of Kufr from where the horn of Shaitaan will rise’.”(Muslim Shareef Vol. ii, PP. 1394)
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)
Fact in Modern History: Najd is in Arabia Not In Iraq.
The Kingdom of Hejaz and Nejd was established after the Kingdom of Hejaz had been conquered by Nejd in the mid-1920s. In January 8, 1926, the Sultan of Nejd, Abdul Aziz Ibn Saud, was crowned King of the Hejaz in the Grand Mosque of Mecca. On January 29, 1927 he also took the title King of Nejd, as opposed to the earlier Sultan. At the Treaty of Jeddah in May 20, 1927, Abdul Aziz's realm was recognized by the United Kingdom and was addressed as the Kingdom of Hejaz and Nejd. In September 23, 1932, the main regions Al-Hasa, Qatif, Nejd and Hejaz were unified and the kingdom got its name changed to the Kingdom of Saudi Arabia. The Kingdom of Hejaz and Nejd could pursue its expansionist policy by British arms supplies because of its close relations with the United Kingdom.
All of you’re trying to prove to me and the rest of Forum members that Nejd is in Iraq and you have quoted and given varies links of Wahabi based websites as well as Wahabi-Articles. These links don’t ‘wash with us’ as it is your own creation & fabrication of actual data. We must get independent analysis and independent authentic verifiable data to prove a point.
Many a times we meet ignorant wahabis in life who say that NAJD is Iraq. This statement ensures that the person has been reading Wahabi FABRICATED materials and has been brain washed by the wahabi speakers.If one does not have interest in reading, please analyze these evidence.
Let me prove it to you with a layman’s language that NEJD; the place where Holy Prophet Mohammed (sal) warned Muslims is none other than Nejd province of Arabia using independent and verifiable data.
Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq. (Refer attached map which speaks for iteself)
The etymological sense of the Arabic word najd, which means ‘high ground’. Again, a brief consultation of an atlas resolves this matter decisively. With the exception of present-day northern Iraq, which was not considered part of Iraq by any Muslim until the present century (it was called ‘al-Jazira’), Iraq is notably flat and low-lying, much of it even today being marshland, while the remainder, up to and well to the north of Baghdad, is flat, low desert or agricultural land. Najd, by contrast, is mostly plateau, culminating in peaks such as Jabal Tayyi’ (1300 metres), in the Jabal Shammar range.
Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’ Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’
HadithBook 007, Number 2666: Sahih MuslimAbu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
These texts constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and Iraq, so much so that he appointed two separate miqat points for the inhabitants of each. For him, clearly, Najd did not include Iraq.
Independent Verifiable data from: http://encarta.msn.com/encyclopedia_761571297/najd.html
Najd, also Nejd, region in central Saudi Arabia. A plateau region, it is bounded on the west by the mountains of Al Ḩijāz (the Hejaz) and on all other sides by sand deserts. The region is sparsely inhabited except for a string of oases. The national capital, Riyadh, is located here. Najd became the center of the Wahhabi reform movement of Islam in the 18th century (see Wahhabis). The Wahhabi leader and sultan of Najd, Ibn Saud, began the consolidation of what was to become Saudi Arabia, with the capture of Riyadh in 1901.
Independent Verifiable data from:
http://www.statemaster.com/encyclopedia/Najd
Najd or Nejd (Arabic: نجد Naǧd) is a region in central Saudi Arabia and the location of the nation's capital, Riyadh. Najd is a plateau ranging from 762 to 1,525m in height. The eastern section is marked by oasis settlements, elsewhere the region is sparsely occupied by nomadic Bedouins. An individual from Najd is called a Najdi in Arabic.
Independent Verifiable data from:
http://i-cias.com/e.o/najd.htm
Arabic: najdOther spelling: Nejd
Region in north-central Saudi Arabia, with about 7 million inhabitants (2003 estimate). It was a kingdom from 1902 until 1932. The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south. Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.
The Hadith of Najd: The land of Najd, which for two centuries has been the crucible of the Wahhabi doctrine, is the subject of a body of interesting hadiths and early narrations which repay close analysis. Among the best-known of these hadiths is the relation of Imam al-Bukhari in which Ibn Umar said: ‘The Prophet (s.w.s.) mentioned: “O Allah, give us baraka in our Syria, O Allah, give us baraka in our Yemen.” They said: “And in our Najd?” and he said: “O Allah, give us baraka in our Syria, O Allah, give us baraka in our Yemen.” They said: “And in our Najd?” and I believe that he said the third time: “In that place are earthquakes, and seditions, and in that place shall rise the devil’s horn [qarn al-shaytan].”’This hadith is clearly unpalatable to the Najdites themselves, some of whom to this day strive to persuade Muslims from more reputable districts that the hadith does not mean what it clearly says. One device used by such apologists is to utilise a definition which includes Iraq in the frontiers of Najd. By this manoeuvre, the Najdis draw the conclusion that the part of Najd which is condemned so strongly in this hadith is in fact Iraq, and that Najd proper is excluded. Medieval Islamic geographers contest this inherently strange thesis (see for instance Ibn Khurradadhbih, al-Masalik wa’l-mamalik [Leiden, 1887], 125; Ibn Hawqal, Kitab Surat al-ard [Beirut, 1968],18); and limit the northern extent of Najd at Wadi al-Rumma, or to the deserts to the south of al-Mada’in. There is no indication that the places in which the second wave of sedition arose, such as Kufa and Basra, were associated in the mind of the first Muslims with the term ‘Najd’. On the contrary, these places are in every case identified as lying within the land of Iraq.The evasion of this early understanding of the term in order to exclude Najd, as usually understood, from the purport of the hadith of Najd, has required considerable ingenuity from pro-Najdi writers in the present day. Some apologists attempt to conflate this hadith with a group of other hadiths which associate the ‘devil’s horn’ with ‘the East’, which is supposedly a generic reference to Iraq. While it is true that some late-medieval commentaries also incline to this view, modern geographical knowledge clearly rules it out. Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq.On occasion the pro-Najdi apologists also cite the etymological sense of the Arabic word najd, which means ‘high ground’. Again, a brief consultation of an atlas resolves this matter decisively. With the exception of present-day northern Iraq, which was not considered part of Iraq by any Muslim until the present century (it was called ‘al-Jazira’), Iraq is notably flat and low-lying, much of it even today being marshland, while the remainder, up to and well to the north of Baghdad, is flat, low desert or agricultural land. Najd, by contrast, is mostly plateau, culminating in peaks such as Jabal Tayyi’ (1300 metres), in the Jabal Shammar range. It is hard to see how the Arabs could have routinely applied a topographic term meaning ‘upland’ to the flat terrain of southern Iraq (the same territory which proved so suitable for tank warfare during the 1991 ‘Gulf War’, that notorious source of dispute between Riyadh’s ‘Cavaliers’ and ‘Roundheads’).Confirmation of this identification is easily located in the hadith literature, which contains numerous references to Najd, all of which clearly denote Central Arabia. To take a few examples out of many dozens: there is the hadith narrated by Abu Daud (Salat al-Safar, 15), which runs: ‘We went out to Najd with Allah’s Messenger (s.w.s.) until we arrived at Dhat al-Riqa‘, where he met a group from Ghatafan [a Najdite tribe].’ In Tirmidhi (Hajj, 57), there is the record of an encounter between the Messenger (s.w.s.) and a Najdi delegation which he received at Arafa (see also Ibn Maja, Manasik, 57). In no such case does the Sunna indicate that Iraq was somehow included in the Prophetic definition of ‘Najd’.Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’ Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’These texts constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and Iraq, so much so that he appointed two separate miqat points for the inhabitants of each. For him, clearly, Najd did not include Iraq.
Najd in the HadithThere are many hadiths in which the Messenger (s.w.s.) praised particular lands. It is significant that although Najd is the closest of lands to Makka and Madina, it is not praised by any one of these hadiths. The first hadith cited above shows the Messenger’s willingness to pray for Syria and Yemen, and his insistent refusal to pray for Najd. And wherever Najd is mentioned, it is clearly seen as a problematic territory. Consider, for instance, the following noble hadith:Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’ (Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he praise Najd - quite the contrary. But other hadiths in praise of other lands abound. For instance:Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’ (Tabarani, classed by al-Haythami as sahih [Majma‘, X, 63].) (For more on the merit of the Egyptians see Sahih Muslim, commentary by Imam al-Nawawi [Cairo, 1347], XVI, 96-7.)Qays ibn Sa‘d narrated that Allah’s Messenger (s.w.s.) said: ‘Were faith to be suspended from the Pleiades, men from the sons of Faris [south-central Iran] would reach it.’ (Narrated in the Musnads of both Abu Ya‘la and al-Bazzar, classified as Sahih by al-Haythami. Majma‘, X, 64-5. See further Nawawi’s commentary to Sahih Muslim, XVI, 100.)Allah’s Messenger said: ‘Tranquillity (sakina) is in the people of the Hijaz.’ (al-Bazzar, cited in Haythami, X, 53.) On the authority of Abu’l-Darda (r.a.), the Messenger of Allah (s.w.s.) said: ‘You will find armies. An army in Syria, in Egypt, in Iraq and in the Yemen.’ (Bazzar and Tabarani, classified as sahih: al-Haythami, Majma‘, X, 58.) This constitutes praise for these lands as homes of jihad volunteers.‘The angels of the All-Compassionate spread their wings over Syria.’ (Tabarani, classed as sahih: Majma‘, X, 60. See also Tirmidhi, commentary of Imam Muhammad ibn Abd al-Rahman al-Mubarakfuri: Tuhfat al-Ahwadhi bi-sharh Jami‘ al-Tirmidhi, X, 454; who confirms it as hasan sahih.)Abu Hurayra narrated that Allah’s Messenger (s) said: ‘The people of Yemen have come to you. They are tenderer of heart, and more delicate of soul. Faith is a Yemeni, and wisdom is a Yemeni.’ (Tirmidhi, Fi fadl al-Yaman, no.4028. Mubarakfuri, X, 435, 437: hadith hasan sahih. On page 436 Imam Mubarakfuri points out that the ancestors of the Ansar were from the Yemen.)‘The people of the Yemen are the best people on earth’. (Abu Ya‘la and Bazzar, classified as sahih. Haythami, X, 54-5.)Allah’s Messenger (s) sent a man to one of the clans of the Arabs, but they insulted and beat him. He came to Allah’s Messenger (s.w.s.) and told him what had occurred. And the Messenger (s) said, ‘Had you gone to the people of Oman, they would not have insulted or beaten you.’ (Muslim, Fada’il al-Sahaba, 57. See Nawawi’s commentary, XVI, 98: ‘this indicates praise for them, and their merit.’)The above hadiths are culled from a substantial corpus of material which records the Messenger (s.w.s.) praising neighbouring regions. Again, it is striking that although Najd was closer than any other, hadiths in praise of it are completely absent.This fact is generally known, although not publicised, by Najdites themselves. It is clear that if there existed a single hadith that names and praises Najd, they would let the Umma know. In an attempt to circumvent or neutralise the explicit and implicit Prophetic condemnation of their province, some refuse to consider that the territorial hadiths might be in any way worthy of attention, and focus their comments on the tribal groupings who dwell in Najd.
The Generality of the Hadeeth Pertaining to the Fitna Coming from the East.
Al-Bukhaaree includes this hadeeth in the chapter: "The affliction will appear from the East"
212) From the father of Saalim: The Prophet, sallallaahu alayhi wa sallam, stood up besides the pulpit (and pointed towards the east) and said: "Afflictions are there! Afflictions are there! From where appears the horn of Satan" or he said, "the horn of the Sun"
213) From ibn Umar that he said: I heard the Messenger of Allaah, sallallaahu alyahi wa sallam, saying while facing the east: "Indeed Afflictions are there, from where appears the Horn of Satan."
Medieval Islamic geographers contest this inherently strange thesis (see for instance Ibn Khurradadhbih, al-Masalik wa’l-mamalik [Leiden, 1887], 125; Ibn Hawqal, Kitab Surat al-ard [Beirut, 1968],18); and limit the northern extent of Najd at Wadi al-Rumma, or to the deserts to the south of al-Mada’in. There is no indication that the places in which the second wave of sedition arose, such as Kufa and Basra, were associated in the mind of the first Muslims with the term ‘Najd’. On the contrary, these places are in every case identified as lying within the land of Iraq.
Nejd and its “Shaithan Wahabi” prophesies (forewarning Hadees)
The Prophet said, Peace be upon him:"They [Khawarij = those outside] transferred the Qur'anic verses meant to refer to unbelievers and made them refer to believers." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"What I most fear in my community is a man who interprets verses of the Qur'an out of context." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"The confusion [fitna] comes from there (and he pointed to the East = Najd in present-day Eastern Saudi Arabia)." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"A people that recite Qur'an will come out of the East, but it will not go past their throats. They will pass through the religion (of Islam) like the arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its course. Their sign is that they shave (their heads)."
"There will be in my Community a dissent and a faction, a people with excellent words and vile deeds. They will read Qur'an, but their faith does not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its original course. They are the worst of human beings and the worst of all creation. The one who kills them or is killed by them is blessed. They summon to the book of Allah but they have nothing to do with it. Whoever kills them is closer to Allah than they. Their sign is that they shave (their heads)."
Also: "There will be people in my Community whose mark is that they shave (their heads). They will recite Qur'an, but it will not go past their throats. They will pass through religion the way an arrow passes through its target. They are the worst of human beings and the worst of all creation."
"The apex of disbelief is towards the East [Najd]. Pride and arrogance is found among the people of the horse and the camel [Bedouin Arabs]."
"Harshness and dryness of heart are in the East [Najd], and true belief is among the people of Hijaz."
"O Allah, bless our Syria and our Yemen!" They said: "Ya Rasulallah, and our Najd!" He didn't reply. He blessed Syria and Yemen twice more. They asked him to bless Najd twice more but he didn't reply. The third time he said: "There [in Najd] are the earthquakes and the dissensions, and through it will dawn the epoch [or horn] of shaytan."
A version has, "The two epochs [or horns] of shaytan." Some scholars have said that the dual referred to Musaylima the Arch-liar and to Muhammad ibn `Abd al-Wahhab.
Some books of history mention the following version in the chapters devoted to the battles against the Banu Hanifa:
"There will be towards the end of time a people who will say to you what neither you nor your forebears ever heard before. Beware of them lest they misguide you and bring you confusion."
"They recite Qur'an and consider it in their favor but it is against them."
"There will be Dajjals and liars among my Community. They will tell you something new, which neither you nor your forefathers have heard. Be on your guard against them and do not let them lead you astray."
"Some people will be standing and calling at the gates of hell; whoever responds to their call, they will throw him into the Fire. They will be from our own people [i.e. Arabs] and will speak our language [Arabic]. Should you live to see them, stick to the main body (jama`a) of the Muslims and their leader. (If there is no main body and no leader,) isolate yourself from all these sects, even if you have to eat from the roots of trees until death overcomes you while you are in that state."
On the authority of Abu Sa`id al-Khudri: "Verily in the wake of this time of mine comes a people who will recite Qur'an but it will not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will kill the Muslims and leave the idolaters alone. If I saw them, verily I would kill them the way the tribe of `Aad was killed [i.e. all of them]."
"A shaytan will appear in Najd by whose dissension the Arabia will quake."
"At the end of times a man will come out of Musaylima's country and he will change the religion of Islam." Note: Most of the Khawarij were from the Najd area, from the tribes of Banu Hanifa, Banu Tamim, and Wa'il. Musaylima was from the Banu Hanifa, and Ibn `Abd al-Wahhab is from Tamim.
Abu Bakr said concerning the Banu Hanifa (the tribe of Musaylima the Liar): "Their valley [Najd] will not cease to be a valley of dissensions until the end of time, and the religion will never recover from their liars until Judgment Day," and in another version: "Woe to al-Yamama without end."
When `Ali killed the Khawarij, someone said: "Praise be to Allah Who has brought them down and relieved us from them." Ali replied: "Verily, by the One in Whose hand is my soul, some of them are still in the loins of men and they have not been born yet, and the last of them will fight on the side of the Dajjal/Antichrist."
"There will be a huge confusion within my Community. There will not remain one house of the Arabs except that confusion will enter it. Those who die because of it are in the fire. The harm of the tongue in it will be greater than that of the sword."
Only Wahabis shave their heads/Trim the hair very short as a rule.
I have now proved with Authentic Islamic Data, Historical Evidence and independently verifiable data that NEJD/NAJD is in Arabia; The Birth place of Shaithan Ibn Al-Wahab!
If you think I'm wrong then prove yourself with evidence, not just waste our time with more of Wahabi articles.
"King is always Right! "
King is of Ahl al Sunnah wal Jamaah so the King Can't go wrong!
A Muslim is Never a Wahabi/Salafee Jamath or Tawheed Jamath as these are innovations in Islam & Shirk!
Ibn Al-Wahab is the Shaithan who killed Muslims, Raped & Looted Muslims just for Power! Please read part 2 for historical evidence showing Al-Wahab as an Enemy of Muslims & Islam!
A Muslim is a Muslim just as Allah & Rasool(sal) wanted us to remain - We dont need to call ourselves anything else!
Kind regards
Sabry
King@sol.lk
Since all of you say that “ONLY” what you believe is correct; Let me prove you wrong with Data which Wahabis can’t change or refute; All my evidence is of authentic orign- Lets talk about the following arguments;
(1) Nejd is in Arabia- what the prophet (sal) indicated. Not Iraq as Wahabis try to indicate through fabricated articles. Also forecasts of Nejd and its Shaithan ibn Al-Wahab, Wahabi prophesies (Hadees) of Holy Prophet (sal).
(2) The Birth Place of Mohammed Ibn Al-Wahab Al-Najdi is the same nejd in Arabia. Unless Wahabis say he was born in Iraq.
(3) That Wahabism is SHIRK or an innovation and was spread by Violence- Murder, Rape & Looting. It’s off-shoots the Salafism, Tawheesm,etc.
PART 1;
Let Me 1st Start with Nejd/Najd - Please read the article and then tell me whether you agree with me or not; If you disagree then prove me wrong without using wahabi biased websites/links & articles of of Wahabis/Salafee Jamath or Tawheeds Jamath;
(1)Najd – Nejd- Najdi: (also refer attached maps for better understanding what we're talking about)
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: “The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards Najd exclaimed:‘This is the center of Kufr from where the horn of Shaitaan will rise’.”(Muslim Shareef Vol. ii, PP. 1394)
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)
Fact in Modern History: Najd is in Arabia Not In Iraq.
The Kingdom of Hejaz and Nejd was established after the Kingdom of Hejaz had been conquered by Nejd in the mid-1920s. In January 8, 1926, the Sultan of Nejd, Abdul Aziz Ibn Saud, was crowned King of the Hejaz in the Grand Mosque of Mecca. On January 29, 1927 he also took the title King of Nejd, as opposed to the earlier Sultan. At the Treaty of Jeddah in May 20, 1927, Abdul Aziz's realm was recognized by the United Kingdom and was addressed as the Kingdom of Hejaz and Nejd. In September 23, 1932, the main regions Al-Hasa, Qatif, Nejd and Hejaz were unified and the kingdom got its name changed to the Kingdom of Saudi Arabia. The Kingdom of Hejaz and Nejd could pursue its expansionist policy by British arms supplies because of its close relations with the United Kingdom.
All of you’re trying to prove to me and the rest of Forum members that Nejd is in Iraq and you have quoted and given varies links of Wahabi based websites as well as Wahabi-Articles. These links don’t ‘wash with us’ as it is your own creation & fabrication of actual data. We must get independent analysis and independent authentic verifiable data to prove a point.
Many a times we meet ignorant wahabis in life who say that NAJD is Iraq. This statement ensures that the person has been reading Wahabi FABRICATED materials and has been brain washed by the wahabi speakers.If one does not have interest in reading, please analyze these evidence.
Let me prove it to you with a layman’s language that NEJD; the place where Holy Prophet Mohammed (sal) warned Muslims is none other than Nejd province of Arabia using independent and verifiable data.
Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq. (Refer attached map which speaks for iteself)
The etymological sense of the Arabic word najd, which means ‘high ground’. Again, a brief consultation of an atlas resolves this matter decisively. With the exception of present-day northern Iraq, which was not considered part of Iraq by any Muslim until the present century (it was called ‘al-Jazira’), Iraq is notably flat and low-lying, much of it even today being marshland, while the remainder, up to and well to the north of Baghdad, is flat, low desert or agricultural land. Najd, by contrast, is mostly plateau, culminating in peaks such as Jabal Tayyi’ (1300 metres), in the Jabal Shammar range.
Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’ Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’
HadithBook 007, Number 2666: Sahih MuslimAbu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
These texts constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and Iraq, so much so that he appointed two separate miqat points for the inhabitants of each. For him, clearly, Najd did not include Iraq.
Independent Verifiable data from: http://encarta.msn.com/encyclopedia_761571297/najd.html
Najd, also Nejd, region in central Saudi Arabia. A plateau region, it is bounded on the west by the mountains of Al Ḩijāz (the Hejaz) and on all other sides by sand deserts. The region is sparsely inhabited except for a string of oases. The national capital, Riyadh, is located here. Najd became the center of the Wahhabi reform movement of Islam in the 18th century (see Wahhabis). The Wahhabi leader and sultan of Najd, Ibn Saud, began the consolidation of what was to become Saudi Arabia, with the capture of Riyadh in 1901.
Independent Verifiable data from:
http://www.statemaster.com/encyclopedia/Najd
Najd or Nejd (Arabic: نجد Naǧd) is a region in central Saudi Arabia and the location of the nation's capital, Riyadh. Najd is a plateau ranging from 762 to 1,525m in height. The eastern section is marked by oasis settlements, elsewhere the region is sparsely occupied by nomadic Bedouins. An individual from Najd is called a Najdi in Arabic.
Independent Verifiable data from:
http://i-cias.com/e.o/najd.htm
Arabic: najdOther spelling: Nejd
Region in north-central Saudi Arabia, with about 7 million inhabitants (2003 estimate). It was a kingdom from 1902 until 1932. The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south. Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.
The Hadith of Najd: The land of Najd, which for two centuries has been the crucible of the Wahhabi doctrine, is the subject of a body of interesting hadiths and early narrations which repay close analysis. Among the best-known of these hadiths is the relation of Imam al-Bukhari in which Ibn Umar said: ‘The Prophet (s.w.s.) mentioned: “O Allah, give us baraka in our Syria, O Allah, give us baraka in our Yemen.” They said: “And in our Najd?” and he said: “O Allah, give us baraka in our Syria, O Allah, give us baraka in our Yemen.” They said: “And in our Najd?” and I believe that he said the third time: “In that place are earthquakes, and seditions, and in that place shall rise the devil’s horn [qarn al-shaytan].”’This hadith is clearly unpalatable to the Najdites themselves, some of whom to this day strive to persuade Muslims from more reputable districts that the hadith does not mean what it clearly says. One device used by such apologists is to utilise a definition which includes Iraq in the frontiers of Najd. By this manoeuvre, the Najdis draw the conclusion that the part of Najd which is condemned so strongly in this hadith is in fact Iraq, and that Najd proper is excluded. Medieval Islamic geographers contest this inherently strange thesis (see for instance Ibn Khurradadhbih, al-Masalik wa’l-mamalik [Leiden, 1887], 125; Ibn Hawqal, Kitab Surat al-ard [Beirut, 1968],18); and limit the northern extent of Najd at Wadi al-Rumma, or to the deserts to the south of al-Mada’in. There is no indication that the places in which the second wave of sedition arose, such as Kufa and Basra, were associated in the mind of the first Muslims with the term ‘Najd’. On the contrary, these places are in every case identified as lying within the land of Iraq.The evasion of this early understanding of the term in order to exclude Najd, as usually understood, from the purport of the hadith of Najd, has required considerable ingenuity from pro-Najdi writers in the present day. Some apologists attempt to conflate this hadith with a group of other hadiths which associate the ‘devil’s horn’ with ‘the East’, which is supposedly a generic reference to Iraq. While it is true that some late-medieval commentaries also incline to this view, modern geographical knowledge clearly rules it out. Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq.On occasion the pro-Najdi apologists also cite the etymological sense of the Arabic word najd, which means ‘high ground’. Again, a brief consultation of an atlas resolves this matter decisively. With the exception of present-day northern Iraq, which was not considered part of Iraq by any Muslim until the present century (it was called ‘al-Jazira’), Iraq is notably flat and low-lying, much of it even today being marshland, while the remainder, up to and well to the north of Baghdad, is flat, low desert or agricultural land. Najd, by contrast, is mostly plateau, culminating in peaks such as Jabal Tayyi’ (1300 metres), in the Jabal Shammar range. It is hard to see how the Arabs could have routinely applied a topographic term meaning ‘upland’ to the flat terrain of southern Iraq (the same territory which proved so suitable for tank warfare during the 1991 ‘Gulf War’, that notorious source of dispute between Riyadh’s ‘Cavaliers’ and ‘Roundheads’).Confirmation of this identification is easily located in the hadith literature, which contains numerous references to Najd, all of which clearly denote Central Arabia. To take a few examples out of many dozens: there is the hadith narrated by Abu Daud (Salat al-Safar, 15), which runs: ‘We went out to Najd with Allah’s Messenger (s.w.s.) until we arrived at Dhat al-Riqa‘, where he met a group from Ghatafan [a Najdite tribe].’ In Tirmidhi (Hajj, 57), there is the record of an encounter between the Messenger (s.w.s.) and a Najdi delegation which he received at Arafa (see also Ibn Maja, Manasik, 57). In no such case does the Sunna indicate that Iraq was somehow included in the Prophetic definition of ‘Najd’.Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’ Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’These texts constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and Iraq, so much so that he appointed two separate miqat points for the inhabitants of each. For him, clearly, Najd did not include Iraq.
Najd in the HadithThere are many hadiths in which the Messenger (s.w.s.) praised particular lands. It is significant that although Najd is the closest of lands to Makka and Madina, it is not praised by any one of these hadiths. The first hadith cited above shows the Messenger’s willingness to pray for Syria and Yemen, and his insistent refusal to pray for Najd. And wherever Najd is mentioned, it is clearly seen as a problematic territory. Consider, for instance, the following noble hadith:Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’ (Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he praise Najd - quite the contrary. But other hadiths in praise of other lands abound. For instance:Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’ (Tabarani, classed by al-Haythami as sahih [Majma‘, X, 63].) (For more on the merit of the Egyptians see Sahih Muslim, commentary by Imam al-Nawawi [Cairo, 1347], XVI, 96-7.)Qays ibn Sa‘d narrated that Allah’s Messenger (s.w.s.) said: ‘Were faith to be suspended from the Pleiades, men from the sons of Faris [south-central Iran] would reach it.’ (Narrated in the Musnads of both Abu Ya‘la and al-Bazzar, classified as Sahih by al-Haythami. Majma‘, X, 64-5. See further Nawawi’s commentary to Sahih Muslim, XVI, 100.)Allah’s Messenger said: ‘Tranquillity (sakina) is in the people of the Hijaz.’ (al-Bazzar, cited in Haythami, X, 53.) On the authority of Abu’l-Darda (r.a.), the Messenger of Allah (s.w.s.) said: ‘You will find armies. An army in Syria, in Egypt, in Iraq and in the Yemen.’ (Bazzar and Tabarani, classified as sahih: al-Haythami, Majma‘, X, 58.) This constitutes praise for these lands as homes of jihad volunteers.‘The angels of the All-Compassionate spread their wings over Syria.’ (Tabarani, classed as sahih: Majma‘, X, 60. See also Tirmidhi, commentary of Imam Muhammad ibn Abd al-Rahman al-Mubarakfuri: Tuhfat al-Ahwadhi bi-sharh Jami‘ al-Tirmidhi, X, 454; who confirms it as hasan sahih.)Abu Hurayra narrated that Allah’s Messenger (s) said: ‘The people of Yemen have come to you. They are tenderer of heart, and more delicate of soul. Faith is a Yemeni, and wisdom is a Yemeni.’ (Tirmidhi, Fi fadl al-Yaman, no.4028. Mubarakfuri, X, 435, 437: hadith hasan sahih. On page 436 Imam Mubarakfuri points out that the ancestors of the Ansar were from the Yemen.)‘The people of the Yemen are the best people on earth’. (Abu Ya‘la and Bazzar, classified as sahih. Haythami, X, 54-5.)Allah’s Messenger (s) sent a man to one of the clans of the Arabs, but they insulted and beat him. He came to Allah’s Messenger (s.w.s.) and told him what had occurred. And the Messenger (s) said, ‘Had you gone to the people of Oman, they would not have insulted or beaten you.’ (Muslim, Fada’il al-Sahaba, 57. See Nawawi’s commentary, XVI, 98: ‘this indicates praise for them, and their merit.’)The above hadiths are culled from a substantial corpus of material which records the Messenger (s.w.s.) praising neighbouring regions. Again, it is striking that although Najd was closer than any other, hadiths in praise of it are completely absent.This fact is generally known, although not publicised, by Najdites themselves. It is clear that if there existed a single hadith that names and praises Najd, they would let the Umma know. In an attempt to circumvent or neutralise the explicit and implicit Prophetic condemnation of their province, some refuse to consider that the territorial hadiths might be in any way worthy of attention, and focus their comments on the tribal groupings who dwell in Najd.
The Generality of the Hadeeth Pertaining to the Fitna Coming from the East.
Al-Bukhaaree includes this hadeeth in the chapter: "The affliction will appear from the East"
212) From the father of Saalim: The Prophet, sallallaahu alayhi wa sallam, stood up besides the pulpit (and pointed towards the east) and said: "Afflictions are there! Afflictions are there! From where appears the horn of Satan" or he said, "the horn of the Sun"
213) From ibn Umar that he said: I heard the Messenger of Allaah, sallallaahu alyahi wa sallam, saying while facing the east: "Indeed Afflictions are there, from where appears the Horn of Satan."
Medieval Islamic geographers contest this inherently strange thesis (see for instance Ibn Khurradadhbih, al-Masalik wa’l-mamalik [Leiden, 1887], 125; Ibn Hawqal, Kitab Surat al-ard [Beirut, 1968],18); and limit the northern extent of Najd at Wadi al-Rumma, or to the deserts to the south of al-Mada’in. There is no indication that the places in which the second wave of sedition arose, such as Kufa and Basra, were associated in the mind of the first Muslims with the term ‘Najd’. On the contrary, these places are in every case identified as lying within the land of Iraq.
Nejd and its “Shaithan Wahabi” prophesies (forewarning Hadees)
The Prophet said, Peace be upon him:"They [Khawarij = those outside] transferred the Qur'anic verses meant to refer to unbelievers and made them refer to believers." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"What I most fear in my community is a man who interprets verses of the Qur'an out of context." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"The confusion [fitna] comes from there (and he pointed to the East = Najd in present-day Eastern Saudi Arabia)." This is exactly What Wahabis/Salafis & Tawheeds do. 100% fits their description.
"A people that recite Qur'an will come out of the East, but it will not go past their throats. They will pass through the religion (of Islam) like the arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its course. Their sign is that they shave (their heads)."
"There will be in my Community a dissent and a faction, a people with excellent words and vile deeds. They will read Qur'an, but their faith does not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its original course. They are the worst of human beings and the worst of all creation. The one who kills them or is killed by them is blessed. They summon to the book of Allah but they have nothing to do with it. Whoever kills them is closer to Allah than they. Their sign is that they shave (their heads)."
Also: "There will be people in my Community whose mark is that they shave (their heads). They will recite Qur'an, but it will not go past their throats. They will pass through religion the way an arrow passes through its target. They are the worst of human beings and the worst of all creation."
"The apex of disbelief is towards the East [Najd]. Pride and arrogance is found among the people of the horse and the camel [Bedouin Arabs]."
"Harshness and dryness of heart are in the East [Najd], and true belief is among the people of Hijaz."
"O Allah, bless our Syria and our Yemen!" They said: "Ya Rasulallah, and our Najd!" He didn't reply. He blessed Syria and Yemen twice more. They asked him to bless Najd twice more but he didn't reply. The third time he said: "There [in Najd] are the earthquakes and the dissensions, and through it will dawn the epoch [or horn] of shaytan."
A version has, "The two epochs [or horns] of shaytan." Some scholars have said that the dual referred to Musaylima the Arch-liar and to Muhammad ibn `Abd al-Wahhab.
Some books of history mention the following version in the chapters devoted to the battles against the Banu Hanifa:
"There will be towards the end of time a people who will say to you what neither you nor your forebears ever heard before. Beware of them lest they misguide you and bring you confusion."
"They recite Qur'an and consider it in their favor but it is against them."
"There will be Dajjals and liars among my Community. They will tell you something new, which neither you nor your forefathers have heard. Be on your guard against them and do not let them lead you astray."
"Some people will be standing and calling at the gates of hell; whoever responds to their call, they will throw him into the Fire. They will be from our own people [i.e. Arabs] and will speak our language [Arabic]. Should you live to see them, stick to the main body (jama`a) of the Muslims and their leader. (If there is no main body and no leader,) isolate yourself from all these sects, even if you have to eat from the roots of trees until death overcomes you while you are in that state."
On the authority of Abu Sa`id al-Khudri: "Verily in the wake of this time of mine comes a people who will recite Qur'an but it will not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will kill the Muslims and leave the idolaters alone. If I saw them, verily I would kill them the way the tribe of `Aad was killed [i.e. all of them]."
"A shaytan will appear in Najd by whose dissension the Arabia will quake."
"At the end of times a man will come out of Musaylima's country and he will change the religion of Islam." Note: Most of the Khawarij were from the Najd area, from the tribes of Banu Hanifa, Banu Tamim, and Wa'il. Musaylima was from the Banu Hanifa, and Ibn `Abd al-Wahhab is from Tamim.
Abu Bakr said concerning the Banu Hanifa (the tribe of Musaylima the Liar): "Their valley [Najd] will not cease to be a valley of dissensions until the end of time, and the religion will never recover from their liars until Judgment Day," and in another version: "Woe to al-Yamama without end."
When `Ali killed the Khawarij, someone said: "Praise be to Allah Who has brought them down and relieved us from them." Ali replied: "Verily, by the One in Whose hand is my soul, some of them are still in the loins of men and they have not been born yet, and the last of them will fight on the side of the Dajjal/Antichrist."
"There will be a huge confusion within my Community. There will not remain one house of the Arabs except that confusion will enter it. Those who die because of it are in the fire. The harm of the tongue in it will be greater than that of the sword."
Only Wahabis shave their heads/Trim the hair very short as a rule.
I have now proved with Authentic Islamic Data, Historical Evidence and independently verifiable data that NEJD/NAJD is in Arabia; The Birth place of Shaithan Ibn Al-Wahab!
If you think I'm wrong then prove yourself with evidence, not just waste our time with more of Wahabi articles.
"King is always Right! "
King is of Ahl al Sunnah wal Jamaah so the King Can't go wrong!
A Muslim is Never a Wahabi/Salafee Jamath or Tawheed Jamath as these are innovations in Islam & Shirk!
Ibn Al-Wahab is the Shaithan who killed Muslims, Raped & Looted Muslims just for Power! Please read part 2 for historical evidence showing Al-Wahab as an Enemy of Muslims & Islam!
A Muslim is a Muslim just as Allah & Rasool(sal) wanted us to remain - We dont need to call ourselves anything else!
Kind regards
Sabry
King@sol.lk
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